The Good Of The Father (The Angry Side Of God) # 2141

 

He who is not loving knew not God, for God is love 

First Epistle of John 4: 8, Concordant New Testament 

How many of us grew up in a church where God was someone to be feared and not loved intimately?  That God was a hairs breath away from bringing down His judgement on those who behaved against His will.  The other day I chuckled at a comment given by a friend of mine in his podcast, that God was somehow "Cranky."  Today I do not see Him as such, but during my days in the mainstream church I definitely looked upon God as some cranky, cantankerous being who was waiting for that day where His judgement would be brought upon my sinners arse.  This is the version of God that I was raised on, and it is the version of God which the powers that be within the church continue to chirp to their congregations to this day.  Needless to say, this is a lie, but I'll get into that in a bit.  Imagine growing up living in fear of a loving God who created you in His own likeness {Genesis 1:27}.  Imagine living in fear of a God whose very nature...is to love {First Epistle of John 4:8}.  So, is He a cranky God?  Well, many well meaning Christians would have us believe that.  Since it is almost impossible to have an intimate relationship with One Who is angry or cranky, I never knew that close relationship with the Father until I spent time away from the church and their false teachings.  I know and understand now that God is neither angry nor cranky against us.  How do I know this?  Well, I know the truth of how it is that God looks upon His creation.  Not with anger or animosity, but with love.  It is through His love for us that Jesus was dispatched to bear that sin burden for us {Paul to the Corinthians (2) 5:21}.  Do these sound like the actions of a God Who is angry with us?  All of the scriptural evidence, in my opinion, leads us into the understanding that God is not set upon condemnation, but on reconciliation {Paul to the Corinthians (2) 5:18-19}.  The truth of the matter is, God does not speak of His condemnation for us, but those within the church.  This is the environment which I grew up in. 

One of the most iconic scriptures we know speaks to the truth of Gods love and mercy towards us.  That God loved us so much that He has given us His only Son, that through Him we would NOT be judged, but that all the world would be saved through Him {Johns Account 3:16-17}.  So, Jesus has not come to judge, but to save.  To redeem.  Again, does this sound like the actions of an angry God?  If I knew then what I know today I never would have fallen for the false claims of those speaking the lies of the church.  The apostle speaks that God so LOVED the world, not that He judged the world.  But many Christians will counter with the claim, what about Gods anger in the old testament?  What about it?  Realize that this was before Jesus was dispatched unto this world.  That the entire scripture, from the old testament forward, lays the foundation for the coming of our Lord and Savior Jesus.  This was not dome out of anger or punishment, but of love.  Anger will never produce reconciliation.  Nor will it ever produce trust and faith.  What anger does produce is hostility and fear.  While I have never felt openly hostile towards God, I definitely was afraid of Him.  Those in the church will counter and tell us, but that's righteous fear, which is somehow allowed in Christianity.  The truth is, fear is fear no matter how you look at it.  We're also told that the Father has not given us that spirit of fear, but of power and love and sanity {Paul to Timothy (2) 1:7}.  So, if we have that fear of the Father, is it from Him?  I would say not to that nonsense.  But those within the church seem to embrace that fear of the Father and what He ultimately will do to us.  The fires of hell burn brightly in the back of our minds whenever we think of how He looks upon us.  But this is not the truth of how God sees His creation.  God has chosen love over anger and fear.  It is those within the Christian religion who continue to stoke the fires of Gods anger among any and all who will listen.  

For thus God loves the world, so that He gives His only-begotten Son, that everyone who is believing in Him should not be perishing, but may be having life eonian.  For God does not dispatch His Son into the world that He should be judging the world, but that the world may be saved through Him 

Johns Account 3: 16-17, Concordant New Testament 

~Scott~ 

The Good Of The Father (In Gods Eyes) # 2140

 

For you died, and your life is hid together with Christ in God.  Whenever Christ, our life, should be manifested, then you also shall be manifested together with Him in glory

Paul to the Colossians 3: 3-4, Concordant New Testament 

I had an interesting conversation with a friend the other day.  The discussion revolved around his habit of turning to pornography in his life.  He shared this with me after I confided in him that I had suffered through the same affliction which he was experiencing.  During our conversation I asked him the question, what would you think of someone who had those thoughts for your daughter?  Well, his answer was that he would have a serious conversation with that individual and remind him of his mistake.  I'm sure that he knew where I was headed by asking such a question, but he gave me the answer I had expected.  Not that many years ago, this was the question a good friend of mine asked me when I was in the midst of my own porn addiction.  This is what made me begin to question my behaviors.  If God looked upon me as His loved child, wouldn't He do the same with those women I had been fantasizing over for so long?  This is what convicted me that I needed to change how I viewed other people.  I didn't hold a monopoly on having the love of God in my life.  But it wasn't until I began to see where my own life truly stood that I began to see how I was seen from His eyes.  Not as a sinner or a wayward believer, but as His loved child {First Epistle of John 3:1}.  It's a well known fact that those within the church have sold us a bill of goods for thousands of years.  That our sin has ultimately separated us from God.  This is a lie!  For He was created us in His own likeness {Genesis 1:27}.  The truth is that the Father has always been a part of who we are.  Yes, that means men AND women are a part of who He is. 

When the apostle Paul speaks to the truth that our lives are "Hid together with Christ in God," he is not simply speaking to men, or women for that matter {Paul to the Colossians 3:3-4}.  No, he is speaking to all of the Fathers children.  I'll be the first one to say that to dabble in pornography is to dehumanize those of the Fathers children whose images we all too often lust after.  I should know, I've been in those shoes.  I've struggled with the shame of having those thoughts for one of the Fathers children.  My friends reaction to the question I posed to him let me know that he would not be comfortable with someone having such thoughts for his own daughter.  Yet, this is exactly what he himself had been doing.  It was what I had done.  Instead of piling guilt and condemnation upon him, as some who follow the church theology might do, I reminded my friend of who he was in the Fathers eyes.  That when God looked at him, He did not see a sinner, but His child.  The child that He loved so much that He would dispatch His own Son to bear that burden of his sin {Paul to the Corinthians (2) 5:21}.  Not just for the short term, but that Christ has died to sin "Once for all time" {Paul to the Romans 6:10}.  Knowing this, we can began to see through the false teachings of those within the mainstream church.  Those who continue to profess that our sin is still relevant in the eyes of the Father.  That we remain guilty and deserving of His judgement.  The truth of the sacrifice of the Lord Jesus is that our sin debt has been paid through His death on the cross.  When we look at ourselves in the mirror, there's a chance that we might see someone different than who God sees.  

With Christ have I been crucified, yet I am living; no longer I, but living in me is Christ.  Now that which I am now living in flesh, I am living faith that is of the Son of God, Who loves me, and gives Himself up for me 

Paul to the Galatians 2: 20, Concordant New Testament 

~Scott~ 

The Good Of The Father (The Secret To Forgiveness} # 2139

 

Bearing with one another and dealing graciously among yourselves, if anyone should be having a complaint against any, according as the Lord also deals graciously with you, thus also you 

Paul to the Colossians 3: 13, Concordant New Testament 

I learned something about forgiveness this week while in the midst of my own trial.  I had been dealing with a brother seemingly caught in his own wrong behaviors.  Initially, leaning on my old church teaching, I felt that it was my duty to remind him of his deviant ways in order to bring him back into the Christian fold.  Se, back in my church days that's what we did when we came across a sinning brother.  That was our duty, or so we were taught.  Is it any wonder, then, that so many people today view the mainstream church as being full of judgmental people?  In fact, one of the main reasons that people give for leaving or changing churches is just that, to escape that condemnation which comes from others pointing out their shortcomings.  Yes, I was once part of that crowd as well.  But this week I discovered something which I had forgotten in the middle of my encounters with my friend.  That being, what has God done with me while I was in the midst of my own iniquities?  Was it in His nature to condemn me for my own bad behaviors?  The apostle Paul reminds us in Colossians that we are to be "Dealing graciously among yourselves" {Paul to the Colossians 3:13}.  That is, that we, as believers, are to deal with others in the same way that God has done with us, in grace and forgiveness.  For the true meaning of hypocrisy is to accept the Lords forgiveness for our own shortcomings but then hold others to a different standard.  I believe that this is the very reason why Paul addressed this issue in his evangel.  The truth is, men have had differences and conflicts with others since time began.  The fact is, it is not God Who condemns, but mankind.  I've sat through many a Sunday sermon where the pastor called upon his congregation to confront a sinning brother,  This is the same teaching I resorted to recently in my dealings with my friend.  To be honest, it didn't turn out too well.  In the midst of one of our heated discussions, he asked me something which caused me to take a step back.  That question was, "Are you God?"  

As I contemplated my friends question to me, I recalled a time when I was engaged in some pretty bad behaviors.  From pornography to strip clubs, I was into some pretty shady stuff.  All while professing to others that I was a follower of Jesus.  I was afraid of bringing my troubles to my friends in the church because I was afraid of their reaction.  That they would confront me in the same way that I had confronted my friend.  This weighed on my heart as I recalled that, while in my own sin, that God had loved me enough to display His love and grace to me in my darkest of times.  That He has dispatched His Son that my sin debt would be paid {Paul to the Romans 6:6-11}.  It has never been God intention that I would stand convicted for the that which I once walked in.  Paul speaks that it is only by the grace of the Father that we have been redeemed, not by anything we've done on our own behalf {Paul to the Ephesians 2:8-9}.  Can you imagine the righteous crowd of Christians who would gloat that they were the ones who saved someone?  This is why the words of Paul reminding us of the saving grace of the Father are so very important.  For left to our devices, the price of that forgiveness would be a steep one to pay.  So, no, I am not God.  Who I am is His loved child who lives my life within Him {Johns Account 14:20}.  Therefore, I'm called to display the same mercy and grace which has been given unto me {Paul to the Ephesians 4:31-32}.  Remembering His grace towards us is the key to our forgiveness we give to others.  

Let all bitterness and fury and anger and clamor and calumny be taken away from you with all malice, yet become kind to one another, tenderly compassionate, dealing graciously among yourselves, according as God also, in Christ, deals graciously with you

Paul to the Ephesians 4: 31-32, Concordant New Testament 

~Scott~ 

The Good Of The Father (What Would Jesus Do?) # 2138

 

Jesus, then, answers and said to them, "Verily, verily, I am saying to you, The Son can not be doing anything of Himself if it is not what He should be observing the Father doing, for whatever He may be doing, this the Son also is doing likewise

Johns Account 5: 19, Concordant New Testament 

I have been in a struggle recently with a friend who seems to be behaving badly.  Now, my first reaction to this situation was just what I had been taught all those years ago in my days in the church.  I was to confront my sinning brother in my attempt to correct him and to draw him back into the Christian fold.  Well, many of those situations did not turn out to well in the past, so I don't know what made me think that this time would be any different.  Still, I tried.  What resulted was a tense situation where we both were left with hurt feelings and nothing accomplished.  Did I fail him?  No, I failed myself.  For in my desire to bring correction unto my brother, I had forgotten that I was not the one who ultimately would reveal Himself unto my friend.  That would be the Father.  I admit that in my heart I am aware of my own relationship with God.  That it is my life that is lived within Him {Johns Account 14:20}.  So, why would this be any different for my friend?  Is his life not lived within the Father as well?  Now, those stuck within the mainstream church theology might claim that one struggling in sin has somehow "Fallen away" from God.  This simply is not true.  It is the Father Himself Who has promised that He will never leave us nor forsake us {To the Hebrews 13:5}.  We also know that it is God who has created us in His own likeness {Genesis 1:27}.  The very idea that we who have been created in the Father could somehow be separated from Him is nothing but false theology.  Yet this is exactly what those within the church speak today.  As I contemplated confronting my brother in his bad behavior, I separated myself from him.  I became the one who was right and he was wrong.  I had placed the judgement of the Lord upon him.  It was my job to reign him in, or so I thought.  I admit that I was wrong in that decision.  Not that my intentions weren't good, but I had forgotten who I was.

The apostle Paul has spoken that it is no longer he who lives, but that Christ lives in him {Paul to the Galatians 2:20}.  This passage is key to understanding our interactions with those around us.  We never interact with people as one separated from God, but it is He who works through us.  It is God Who speaks through us.  We live our life through Him.  My mistake was remembering this truth in my own life.  To realize that I do what I see the Father doing in me.  Jesus reminds us that He never does anything of His own volition, but that He does only what He sees the Father doing {Johns Account 5:19}.  Why would this be any different for we who live our lives in Him?  Should we do, as Jesus has, what we see the Father doing?  I think so.  So, how is it that the Father would have dealt with my friends wrong behavior?  We need only look to the passage where we find Jesus confronting the woman found in adultery.  The Pharisees of His day sought to confront this woman in the same way the church has taught us to deal with those who sin for ages, to condemn them.  But Jesus didn't play their game.  For Jesus has not come into this world to condemn, but to save {Johns Account 3:16-17}.  So it is that, when confronted with this woman caught is sin, He did what He saw the Father doing, He forgave her.  He send her away in grace, not condemnation {Johns Account 8:11}.  Can you see the difference in the way I handled my situation and the way I have seen the Father handle these situations?  I'm not ashamed to say that I was blinded by that which I was once taught.  That we're to shame and condemn those caught in bad behavior.  How is it that God has dealt with our own bad behaviors?  Did He condemn us?  No, for out of His love for us, He dispatched His Son Who through His own sacrifice has provided for our reconciliation.  This is what He has seen the Father doing. 

Now, unbending, Jesus said to her, "Woman, where are they?  Does no one condemn you?"  Now she said, "No one Lord!"  Now Jesus said, "Neither am I condemning you.  Go!  From now on by no means any longer be sinning" 

Johns Account 8: 10-11, Concordant New Testament 

~Scott~ 

The Good Of The Father (What They Don't Want To Hear) # 2137

 

The Lord is not tardy as to the promise, as some are deeming tardiness, but is patient because of you, but all to make room for repentance 

Peter to the Dispersion 3: 9, Concordant New Testament 

Over the course of the week I am usually in a conversation about Jesus with one person or another,  Some welcome these discussions while others will not.  In my experience, one of the most difficult conversations that I have with those who believe is that of what we often refer to as universal salvation.  That truth which speaks to the desire of the Father that all will be saved and abide in His presence for eternity.  Now, there is certainly ample scriptural references that this is indeed true, but I am often accused of cherry picking verses when I attempt to show believers that there is salvation in the name of the Father.  The apostle Paul has written to young Timothy that it is not the Lords desire that He should refuse any of His children, but that He is patient towards us, desiring us to acknowledge Him {Peter to the Dispersion 3:9}.  We're also told that it was NEVER Gods desire to dispatch His Son into the world that He should be the judge of Gods children, but that all may be saved through Him {Johns Account 3:16-17}.  Despite this evidence of the truth we find in God, many believers hold fast to the theology spoken by those within the mainstream church that the guilty must be punished and the good rewarded with salvation.  My first question whenever I'm asked is this, who is it that ultimately decides who is saved and who is not?  If this is Gods domain, then we're on some very thin ice by assuming that we can preempt His decision on who shall be saved and who will not.  I'm not deluded in my thinking that this is the territory of the Lord and none other.  Yet there are far too many believers who have placed rules to follow in order that we achieve the Lords salvation.  We must believe in Jesus.  We must live a righteous life, and the list goes on and on.  It's no wonder that whenever I speak of Gods desire that all be saved, that far too many believers don't want to hear this truth. 

We cannot escape the fact that the punishment of the wicked and the rewarding of the good has been thinking almost since time began.  The Lord Himself has proclaimed this to us {Matthews Account 25:46}.  Yet we're the ones who seem to have decided not only who will be punished, but what that punishment will be.  Listen to any Sunday sermon on the realities of good and evil and you'll definitely hear the pastor proclaim his own view of how the wicked shall be punished.  Usually, the story ends with God banishing the wicked into the lake of fire known as hell.  But here's the question, if it was never the Fathers intention that any of His children be condemned, is there really a hell?  In the film Come Sunday, the reverend Carlton Pearson was removed from his leadership role in his congregation for daring to speak the blasphemy that there is fact no hell.  His fellow church leaders didn't want to hear that nonsense.  Where was the punishment of the wicked among us?  Would they somehow go unpunished?  What blasphemy was this?  In my opinion, this has never been blasphemy, but the truth we will only find within the Father.  I'm often asked, if there's no hell, can we simply just go on in sin?  Good question, if you believe the church theology that sin is still a major concern for believers.  However, as Paul so correctly instructs us, "We, who died to sin, how shall we still be living in it?" {Paul to the Romans 6:1-2}.  Make no mistake, when we talk about seeing the wicked punished, we're not only placing our own judgment upon others, but we're ignoring the truth of why Jesus came in the first place.  Jesus Himself has been accused of spending His time with sinners and tax collectors {Matthews Account 9:10-17}.  His response?  "No need have the strong for a physician, but those having an illness" {Matthews Account 9:12}.  It has never been the intent of Jesus that He should deny anyone salvation, but that through Him all will be saved.  But they don't want to hear that. 

What, then, shall we declare?  That we may be persisting in sin that grace may be increasing?  May it not be coming to that!  We, who died to sin, how shall we still be living in it? 

Paul to the Romans 6: 1-2, Concordant New Testament 

~Scott~ 

The Good Of The Father (Saving A Brother) # 2136

 

Brethren, if a man should be precipitated, also, in some offense, you, who are spiritual, be attuning such a one, in a spirit of meekness, noting yourself, that you, also, may not be tried.  Bear one another's burdens, and thus fill up the law of Christ

Paul to the Galatians 6: 1-2, Concordant New Testament 

Back in my church days, there were plenty of opportunities to accuse those who were deemed to have crossed the line and once again succumbed to the behaviors of sin.  I say accuse because that is exactly what we were taught to do by those within the mainstream church.  If one was deemed to be engaging in wrong behavior, it was common knowledge that we, as believers, were to approach said brother and remind him of his errors in judgement.  Yet more often than not, this approach ended up in fractured relationships and hurt feelings.  Admit it, wo wants to be reminded that we're behaving badly?  Especially from those who they have come to trust in as sharing in their belief of Jesus.  I mean, one does not see church as somewhere they will be confronted by the self-righteous, right?  Wrong!  For one of the main reasons which people give for leaving the traditional church is that those within its walls are far too righteous when it comes to how they perceive themselves.  We're believers, and we've been saved by the blood of Jesus.  Yet this assurance melts away when we're confronted by a brother who we see as engaged in sin.  When this happens, the battle lines are drawn.  The combatants are the righteous within the church against those behaving wrongly outside of its domain.  In the worst of cases, this comes down to an argument of who's right and who's wrong.  Who's saved and who's not.  I know of what I speak, because I've recently been exposed to the wrong behaviors of a brother who claims to be a believer, but his confessions are placed in doubt by his questionable behaviors.  Then the question arises, how should we as believers approach one who has, for lack of a better word, gone astray?  Well, as I've done so often before, I turn to the words of the apostle Paul, who speaks to this issue in the book of Galatians.  Paul speaks to approaching such a brother "In a spirit of meekness" {Paul to the Galatians 6:1}.  Unfortunately, this approach goes against all we've been taught by those within the church.  

I can recall many circumstances where more than a few people were sent to confront a so called sinning brother.  Those within the church will justify this approach with scripture {Matthews Account 18:15-17, Paul to Timothy(1) 5:20}.  We're told that if we approach a wayward brother and succeed in gathering him into the flock once again, that we have gained our brother once again {James to the twelve Tribes 5:19-20}.  While I agree with this approach, how is it that we're approaching our brother who we ourselves see as sinful?  More often than not, it is through a spirit of accusation and not the meekness spoken of through the evangel of Paul.  We see ourselves as justified in the word of the Lord in accusing our brother of his wrongdoing.  As I said, the battle lines have been drawn before this so called intervention even began.  Not only will this approach put the person whom we've come to save on the defensive, but will present ourselves as many in the outside world see Christians, as judgmental, holier than thou church goers.  This is NOT speaking to someone in meekness.  When we approach someone who is struggling from the perspective that we have wandered in our lives as well, we immediately turn a confrontation into a conversation.  THIS is what we want.  I want to talk with my brother about how he feels that he is behaving.  How would he see someone who was behaving in the same way.  All too often, someone who has wandered knows in their heart that they are doing the wrong thing, but they're afraid of the condemnation they'll get from those around them.  I know that in those times where I have struggled, that the last thing I felt I needed was to be convicted of my wrong behaviors.  What I needed was meekness from those around me.  We can definitely learn a lot from this approach.  It has never been the desire of the Father to condemn, but to reclaim what has been lost {Matthews Account 18:12-14}.  

"What are you supposing? If it should be occurring to any man, with a hundred sheep, that even one of them should be led astray, will he not leave the ninety-nine sheep on the mountains and go and seek the one that is straying?  And if he should come to find it, verily, I am saying to you that he is rejoicing over it, rather than over the ninety-nine that have not strayed.  Thus it is not the will in front of your Father Who is in the heavens that one of these little ones should be perishing" 

Matthews Account 18: 12-14, Concordant New Testament 

~Scott~ 

The Good Of The Father (Who's The Real Judge?) # 2135

 

"Do not judge, lest you may be judged.  For with what judgement you are judging, shall you be judged, and with what measure you are measuring, shall it be measured to you.  Now why are you observing the mote which is in your brothers eye, yet the bean in your own eye you are not considering?  Or how will you be declaring to your brother, 'Brother, let me extract the mote out of your eye,' and lo! The beam is in your eye?  Hypocrite!  Extract first the beam out of your eye, and then you will be keen-sighted to be extracting the mote out of your brothers eye."

Matthews Account 7: 1 -5, Concordant New Testament 

I have met many people in my time who have taken it upon themselves to deliver unto others the judgement of the Lord.  I myself have taken that responsibility upon myself from time to time.  As Christians, we understand that God is the ultimate judge of mankind.  But that has seldom stopped us from taking our place upon His throne to do that job which only He is qualified.  I know a friend who it seems is hell bent upon deciding who it is will be saved.  He will quote the scriptures like a well versed scholar as he justifies his point.  He will declare that anyone who has not accepted Christ Jesus will be guilty of the hell which God has prepared for the devil and his compadres {Matthews Account 25:41}.  But he doesn't stop there, he will also declare that those who do not live by the rules of the Lord will also be guilty of being thrown into hell for all eternity.  I asked him once, who is the real judge, you or God?  Predictably, he turned to cherry picking the scriptures to prove his seemingly righteous belief.  Sorry, but I'm not buying that nonsense.  I believe that the one true judge is our Father Who is in heaven.  Not only that, any attempt which we make to usurp His authority will inevitably make us guilty of that which Jesus Himself warned us to avoid.  For it is Jesus Himself who has declared that we're not to make ourselves the judge of others {Matthews Account 7:1-5}.  Jesus went so far as to describe such people as hypocrites.  Remember, He also proclaimed the scribes and Pharisees of His day as hypocrites for their practices {Matthews Account 23:13-17}.  In all honesty, I see little difference in the ways of my friend and the ways of the Pharisees of Jesus' day, and that's a problem. 

It's no secret among the Christian circles that there has been a mass exodus of believers leaving the church they once held so close to their hearts.  One of the reasons people give for leaving the church is that they have found those within the church to be too judgmental.  One look at my friend, who is a die- hard church attendee, and I can see that this is a true statement.  In fact, I have lived the issue of judgmental Christians in my own life.  I was once among that crowd.  I'm not proud of it, but that was what I was taught to do.  Pastors love to point out that we're to confront a sinning brother {Matthews Account 18:15-17}.  These are indeed the words spoken by Jesus in His sermon on the Mount.  But what was the intent of Jesus in this situation?  Was it to put our brother into judgment?  No!  As a good friend mentioned to me this week, Jesus did not focus on judging others over their sin, but on restoring their relationship with the Father.  In fact, the iconic verse which proclaims that God so loved the world that He dispatched His only Son to save it speaks to the truth that Jesus has not come into the world to condemn it, but to save it {Johns Account 3:16-17}.  Yet too many well-meaning judgmental believers disregard the accompanying verse of this passage, which speaks to the forgiveness of Jesus.  That it has never been Gods intent that Jesus come into this world as the judge of the world, but that ALL the world shall be saved through Him.  Tell me, what room is there for our judging of others in this passage?  If we choose to emulate Jesus, shouldn't we be emulating His forgiveness of others as well?  But perhaps I'm being too judgmental myself.  

For thus God loves the world, so that He gives His only-begotten Son, that everyone who is believing in Him should not be perishing, but should be having life eonian.  For God does not dispatch His Son into the world that He should be judging the world, but that the world shall be saved through Him 

Johns Account 3: 16-17, Concordant New Testament 

~Scott~