Knowing this, that our old humanity was crucified together with Him, that the body of sin may be nullified, for us by no means to be still slaving for sin, for one who dies has been justified from sin. Now if we died together with Christ, we believe that we shall be living together with Him also, having perceived that Christ, being roused from among the dead, is no longer dying. Death is lording it over Him no longer, for in that He died, He died to sin once for all time, yet in that He is living, He is living to God. Thus you also, be reckoning yourselves to be dead, indeed, to sin, yet living to God in Christ Jesus, our Lord
Paul to the Romans 6: 6-11, Concordant New Testament
Whenever I'm asked about the concept of sin, people are usually surprised at my worry free approach to the subject. I don't wring my hands and pray over Gods forgiveness for me as those within the mainstream church have made a habit of doing. Why would I need to be forgiven over something which Christ Jesus has already put to death? The apostle Paul makes it clear in his evangel, that Jesus has died to sin "Once for all time" {Paul to the Romans 6:10}. Not only has Jesus given Himself for the forgiveness of our trespasses, He has dealt that final death blow to sin itself. So when people ask me how I live with sin, I can say without question that the condemnation for sin no longer concerns me. Of course, this ruffles more than a few feathers from those within the church, but those within the church have failed for thousands of years to realize the truth of the sacrifice of our Lord Jesus. For Jesus did not die only to have sin continue to plague Gods children endlessly. He gave Himself that sin would no longer be an issue {Paul to the Corinthians (2) 5:21}. Paul has proclaimed that not only did Jesus die on that cross, but our "Old humanity" perished there with Him as well {Paul to the Romans 6:6}. He did this that we would no longer give sin control over us, that we would no longer be "Slaving for sin" {Paul to the Romans 6:6}. Yet I believe that many within the church continue to do just that, to slave over sin. To make sin that centerpiece of their (and our) lives. Consider the separation theology of the church. The theology which speaks to the false belief that our sin has separated us from God. To justify this, they often refer to the words of the prophet Isaiah, who has spoken that "Your iniquities have separated you from God" {Isaiah 59:2}. Yet I point out for this discussion that these words were given by the prophet many years before the death of Christ Jesus on the cross. It is Jesus who has come to free the world from the bondages of sin.
I have a gym friend who I will rarely enter into discussions on religious topics for I already know that his mind is trapped in the false separation theology of the church. It does me no good to believe in that which I am no longer bound to. I believe that Paul spoke to the idea of the truth of sin in the sixth book of his evangel to the Romans. Whenever I am asked my idea of sin in the life of men, I have often referred them to these words written by Paul. Yet it's funny that those within the church will hold fast to the condemning words spoken by the prophet Isaiah but brush aside the words spoken by Paul which declare our freedom from the bondage of sin. They prefer to continue to make sin the issue. For when they declare that sin is still alive and well in the lives of believers, they trust that those same believers will know their ultimate need for the church in order to overcome sin. Their own belief in sin keeps their pews filled on Sunday! I believe that if more people knew the truth spoken by Paul that they would refuse to fill the houses of worship whose main job, it seems, is to remind everyone that we remain condemned sinners in the eyes of God. Nothing could be further from the truth! The apostle John has declared just how it is that the Lord now looks upon His children. Not with the condemnation of a sinner, but with His love for a child {First Epistle of John 3:1}. The world does not know us as such, because it did not know Him.
Perceive what manner of love the Father has given us, that we may be called children of God! And we are! Therefore the world does not know us, for it did not know Him
First Epistle of John 3: 1, Concordant New Testament
~Scott~




